Bibliography
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Secondary Literature: Articles, Chapters, and Books (2004)
Albrecht JM. 2004. "What does Rome know of rat and lizard?": pragmatic mandates for considering animals in Emerson, James, and Dewey. In Animal pragmatism: rethinking human-nonhuman relationships, E McKenna, A Light (eds), chap 1. Bloomington: Indiana University Press.
Allison RC. 2004. Reading material: William James and the language of consciousness. Streams of William James 6(3): 11-14.
Amundson JK. 2004. Collaboration within a pragmatic tradition: the psychotherapeutic legacy of William James. In Collaborative practice in psychology and therapy, DA Pare, G Larner (eds), chap 3. New York: Haworth Clinical Practice Press.
Anderson D. 2004. Philosophy as teaching: James's "knight errant," Thomas Davidson. Journal of Speculative Philosophy 18(3): 239-247.
Anderson D, Lally R. 2004. Endurance sport. Streams of William James 6(2): 17-21.
Azouqa A. 2004. The connection between Robert Frost's metaphoric mode of representation and William James's philosophy of immediate experience. Dirasat 31(2): 461-477.
Barbalet J. 2004. Hypothesis, faith, and commitment: William James' critique of science. Journal for the Theory of Social Behaviour 34(3): 213-230.
Barbalet J. 2004. William James: pragmatism, social psychology and emotions. European Journal of Social Theory 7(3): 337-353.
Bauer F. 2004. What did James mean by "the brain"? Streams of William James 6(1): 1-6.
Boffetti JM. 2004. Rorty's Nietzschean pragmatism: a Jamesian response. Review of Politics 66(4): 605-631.
Bordogna F. 2004. Selves and communities in the work of William James. Streams of William James 6(3): 30-37.
Bruner J. 2004. James's Varieties and the "new" constructivism. In William James and a science of religions: reexperiencing The varieties of religious experience, W Proudfoot (ed), chap 4. New York: Columbia University Press.
De Botton A. 2004. 7. [William James on expectation and self-esteem]. In Status anxiety, 35-36. New York: Pantheon Books.
Foust MA. 2004. In cold blood: James and Wittgenstein on emotions. Streams of William James 6(3): 15-18.
Franks CA. 2004. Passion and the will to believe. Journal of Religion 84(3): 431-449.
Gale RM. 2004. The philosophy of William James: an introduction. Cambridge: Cambridge University Press.
Gale RM. 2004. The still divided self of William James: a response to Pawelski and Cooper. Transactions of the Charles S. Peirce Society 40(1): 153-170.
Gale RM. 2004. William James and John Dewey: the odd couple. Midwest Studies in Philosophy 28: 149-167.
Galin D. 2004. Aesthetic experience: Marcel Proust and the neo-Jamesian structure of awareness. Consciousness and Cognition 13(2): 241-253. [FULL TEXT]
Gavin WJ. 2004. William James, 1842-1910. In The Blackwell guide to American philosophy, A Marsoobian, J Ryder (eds), 101-116. Malden: Blackwell Publishing.
Gavin WJ, Pawelski JO. 2004. James's "pure experience" and Csikszentmihalyi's "flow": existential event or methodological postulate? Streams of William James 6(2): 11-16.
Goodman RB. 2004. James on the nonconceptual. Streams of William James 6(3): 3-10.
Goodman RB. 2004. Wittgenstein and James: pragmatism and will. In Pragmatism and values: the Central European Pragmatist Forum, volume one, J Ryder, E Visnovsky (eds), chap 6. Amsterdam: Rodopi.
Gray MT. 2004. Philosophical inquiry in nursing: an arguement for radical empiricism as a philosophical framework for the phenomenology of addiction. Qualitative Health Research 14(8): 1151-1164.
Grube DM. 2004. William James and apologetics: why 'The will to believe'-argument succeeds in defending religion. Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 46(3): 306-329.
Harrison S. 2004. Was James a reductionist? Streams of William James 6(3): 19-24.
Hollinger DA. 2004. "Damned for God's glory": William James and the scientific vindication of Protestant culture. In William James and a science of religions: reexperiencing The varieties of religious experience, W Proudfoot (ed), chap 1. New York: Columbia University Press.
Jackman H. 2004. James's empirical assumptions: on materialism, meliorism, and eternalism. Streams of William James 6(1): 23-27. [FULL TEXT]
Janack M. 2004. Changing the epistemological and psychological subject: William James's psychology without borders. Metaphilosophy 35(1-2): 160-177.
Janack M. 2004. Changing the epistemological and psychological subject: William James's psychology without borders. In The range of pragmatism and the limits of philosophy, R Shusterman (ed), chap 9. Oxford: Blackwell Publishing.
Keith HE, Keith KD. 2004. Habits of happiness: positive psychology and the philosophy of William James. Streams of William James 6(2): 5-10.
Kitcher P. 2004. A pragmatist's progress: the varieties of James's strategies for defending religion. In William James and a science of religions: reexperiencing The varieties of religious experience, W Proudfoot (ed), chap 6: New York: Columbia University Press.
Knapp KD. 2004. James the flaneur. American Scholar 73(1): 160.
Lee SU. 2004. Constructing an aesthetic Weltanschauung: Freud, James, and Ricoeur. Journal of Religion and Health 43(4): 273-290.
Marasco A. 2004. Jolly corners and corridor theories: the spatialization of difference in the late work of Henry and William James. European Contributions to American Studies 53: 111-127.
Mathys J. 2004. The paradigm of consciousness and William James's conception of the self. Streams of William James 6(3): 38-42.
Matteson JT. 2004. "The echo of a certain mode of thought": William James and the Emerson Centenary Address. Streams of William James 6(1): 11-15.
Migoń MP. 2004. The productive function of the will in the philosophical thought of William James. In Analecta Husserliana, volume LXXXIII: imaginatio creatrix, T-A Tymieniecka (ed), 185-202. Dordrecht: Springer.
Moraglia G. 2004. On facing death: views of some prominent psychologists. Journal of Humanistic Psychology 44(3): 337-357.
Nlandu T. 2004. On habit and consciousness: a Peircean critique of William James's conception of habit. Streams of William James 6(3): 25-29.
Pawelski JO. 2004. William James and the journey toward unification. Transactions of the Charles S. Peirce Society 40(4): 787-802.
Perley D. 2004. First-hand experience and second-hand language in the Varieties. Streams of William James 6(1): 16-19.
Phillips A. 2004. On not making it up, or, the varieties of creative experience. Salmagundi 143: 56-75.
Pihlström S. 2004. Putnam and Rorty on their pragmatist heritage: re-reading James and Dewey. In Dewey, pragmatism and economic methodology, EL Khalil (ed), chap 3. New York:
Routledge. [FULL TEXT]
Poggi S. 2004. William James and German naturalism. In Nature in American philosophy, J de Groot (ed), chap 5. Washington: Catholic University of America Press.
Proudfoot W. 2004. Pragmatism and "an unseen order" in Varieties. In William James and a science of religions: reexperiencing The varieties of religious experience, W Proudfoot (ed), chap 2. New York: Columbia University Press.
Proudfoot W (ed). 2004. William James and a science of religions: reexperiencing The varieties of religious experience. New York: Columbia University Press.
Putnam H. 2004. Philosophy as a reconstructive activity: William James on moral philosophy. In The pragmatic turn in philosophy: contemporary engagements between analytic and continental thought, W Egginton, M Sandbothe (eds), chap 2. Albany: State University of New York Press.
Rich GJ. 2004. William James and the varieties of optimal states of consciousness. Streams of William James 6(2): 22-27.
Rorty R. 2004. Some inconsistencies in James's Varieties. In William James and a science of religions: reexperiencing The varieties of religious experience, W Proudfoot (ed), chap 5. New York: Columbia University Press.
Roth JK. 2004. William Dean's inventions and conventions: illustrations and insights from baseball and William James. American Journal of Theology & Philosophy 25(2): 121-139.
Rutherford A. 2004. Where history, philosophy, and psychology meet: an interview with Wayne Viney. Teaching of Psychology 31(4): 289-295.
Savoie J. 2004. A poet's quarrel: Jamesian pragmatism and Frost's "The road not taken". New England Quarterly 77(1): 5-24.
Schlecht LF. 2004. William James and the postmodern religion of John Caputo. Streams of William James 6(1): 7-10.
Schoenbach L. 2004. 'Peaceful and exciting': habit, shock, and Gertrude Stein's pragmatic modernism. Modernism/Modernity 11(2): 239-259.
Sheehy, N. 2004. William James (1842-1910). In Fifty key thinkers in psychology, 121-126. New York: Routledge.
Simon L. 2004. William James's lost souls in Ursula Le Guin's utopia. Philosophy and Literature 28(1): 89-102.
Skrupskelis IK. 2004. Introduction. In The correspondence of William James, vol 12, April 1908 - August 1910, JJ McDermott, IK Skrupskelis, EM Berkeley (eds), xv-xlvi. Charlottesville: University Press of Virginia.
Smith AF. 2004. William James and the politics of moral conflict. Transactions of the Charles S. Peirce Society 40(1): 135-151.
Spitz HH. 2004. Contemporary challenges to William James's white crow. Skeptical Inquirer 28(1): 51-55.
Talisse RB, Hester DM. 2004. On James. Belmont: Wadsworth Publishing.
Taves A. 2004. The fragmentation of consciousness and The varieties of religious experience: William James's contribution to a theory of religion. In William James and a science of religions: reexperiencing The varieties of religious experience, W Proudfoot (ed), chap 3. New York: Columbia University Press.
Türer C. 2004. Freedom and morality in William James's philosophy. Streams of William James 6(1): 20-22.
Watson CA. 2004. The sartorial self: William James's philosophy of dress. History of Psychology 7(3): 211-224.
Zehr D. 2004. Two active learning exercises for a history of psychology class. Teaching of Psychology 31(1): 54-56.