Bibliography
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Secondary Literature: Articles, Chapters, and Books (2009)
Alvarado CS. 2009. Psychical research in the Psychological Review, 1894-1900: a bibliographical note. Journal of Scientific Exploration 23(2): 211-220.
Anderson D. 2009. Old pragmatisms, new histories. Journal of the History of Philosophy 47(4): 489-521.
Andersen HK, Grush R. 2009. A brief history of time consciousness: historical precursors to James and Husserl. Journal of the History of Philosophy 47(2): 277-307.
Ashworth JD. 2009. William James's "psychologist's fallacy" and contemporary human science research. International Journal of Qualitative Studies on Health and Well-Being 4(4): 195-206.
Bauer F. 2009. William James on common sense: the foundation of all higher learning. Bloomington: iUniverse.
Bauer F. 2009. William James on the stream of consciousness: all the evidence. Bloomington: iUniverse.
Berlucchi G, Buchtel HA. 2009. Neuronal plasticity: historical roots and evolution of meaning. Experimental Brain Research 192(3): 307-319.
Boersema D. 2009. The big three: Peirce, James, Dewey. In Pragmatism and reference, chap 4. Cambridge: MIT Press.
Buschendorf C. 2009. The challenge of German pessimism: the reception of Schopenhauer in transcendentalism and pragmatism. Nineteenth Century Prose 36(2): 165-184.
Capps D. 2009. Mental illness, religion, and the rational mind: the case of Clifford W. Beers. Mental Health, Religion & Culture 12(2): 157-174.
Capps D. 2009. Relaxed bodies, emancipated minds, and dominant calm. Journal of Religion and Health 48(3): 368-380.
Christian RA. 2009. Restricting the scope of the ethics of belief: Haack's alternative to Clifford and James. Journal of the American Academy of Religion 77(3): 461-491.
Comello MLG. 2009. William James on "possible selves": implications for studying identity. Communication Theory 19(3): 337-350.
Croce PJ. 2009. A mannered memory and teachable moment: William James and the French correspondent in the Varieties. William James Studies 4(1): 36-69. [FULL TEXT]
Dieringer V. 2009. Is a Jamesian wager the only safe bet? On Jeff Jordan's new book on Pascal's wager. Archiv für Geschichte der Philosophie 91(2): 237-247.
Fiala A. 2009. Militant atheism, pragmatism, and the God-shaped hole. International Journal for Philosophy of Religion 65(3): 139-151.
Gantt EE, Melling BS. 2009. Science, psychology, and religion: an invitation to Jamesian pluralism. Journal of Mind and Behavior 30(3): 149-164.
Ginther C. 2009. "Notre attitude en face du pragmatisme": George Tyrrell's relation to pragmatism. In The reception of pragmatism in France and the rise of Roman Catholic modernism, 1890-1914, DG Schultenover (ed), chap 8. Washington: Catholic University of America Press.
Godfrey-Smith P. 2009. Knowledge, trade-offs, and tracking truth. Philosophy and Phenomenological Research 79(1): 231-239.
Grosso M. 2009. William James on 'immortality': an example of group philosophical counseling. Philosophical Practice 4(2): 459-466.
Gunter SE. 2009. Alice in Jamesland: the story of Alice Howe Gibbens James. Lincoln: University of Nebraska Press.
Hall RAS. 2009. The polytheism of William James. Pluralist 4(1): 18-32.
Hill H. 2009. Pragmatism in France: the case of Édouard Le Roy. In The reception of pragmatism in France and the rise of Roman Catholic modernism, 1890-1914, DG Schultenover (ed), chap 6. Washington: Catholic University of America Press.
Howard GS, Christopherson CD. 2009. Pluralism: an antidote for fanaticism, the delusion of our age. Journal of Mind and Behavior 30(3): 139-147.
Kaag J. 2009. A call to arms? – militarism, political unity, and the moral equivalent of war. Pluralist 4(2): 108-124.
Kaag J. 2009. Getting under my skin: William James on the emotions, sociality, and transcendence. Zygon 44(2): 433-450.
Kaag J. 2009. Pragmatism & the lessons of experience. Daedalus 138(2): 63-72.
Kerlin MJ. 2009. Blondel and pragmatism: truth as the real adequation of mind and life. In The reception of pragmatism in France and the rise of Roman Catholic modernism, 1890-1914, DG Schultenover (ed), chap 5. Washington: Catholic University of America Press.
Kittelstrom A. 2009. Too hidebound: heeding inner divinity and stemming class prejudice in a republic of truths. William James Studies 4(1): 21-35. [FULL TEXT]
Klein A. 2009. On Hume on space: Green's attack, James' empirical response. Journal of the History of Philosophy 47(3): 415-449.
Kolb AY, Kolb DA. 2009. The learning way: meta-cognitive aspects of experiential learning. Simulation & Gaming 40(3): 297-327.
Koopman C. 2009. Pragmatism as transition: historicity and hope in James, Dewey, and Rorty. New York: Columbia University Press.
Lamberth DC. 2009. What to make James's genetic theory of truth. William James Studies 4(1): 1-20. [FULL TEXT]
Lavazza A. 2009. Art as a metaphor of the mind: a neo-Jamesian aesthetics embracing phenomenology, neuroscience, and evolution. Phenomenology and the Cognitive Sciences 8(2): 159-182.
Leary DE. 2009. Between Peirce (1878) and James (1898): G. Stanley Hall, the origins of pragmatism, and the history of psychology. Journal of the History of the Behavioral Sciences 45(1): 5-20.
Leary DE. 2009. Visions and values: ethical reflections in a Jamesian key. Journal of Mind and Behavior 30(3): 121-138.
Lloyd B. 2009. Liberty philosophy: nationalism and the making of American pragmatism. Science & Society 73(4): 498-531.
McKenzie J. 2009. Pragmatism, pluralism, politics: William James's tragic sense of life. Theory & Event 12(1).
Montgomery T. 2009. (Mis)uses of war: reading Willa Cather's One of Ours with William James' "The moral equivalent of war". American Literary Realism 41(2): 95-111.
Nelson DR. 2009. Inquiry, conversation and theistic belief: William James and Richard Rorty get religion. Heythrop Journal 50(3): 495-507.
Piller C. 2009. Desiring the truth and nothing but the truth. Noûs 43(2): 193-213.
Rocha S. 2009. A return to love in William James and Jean-Luc Marion. Educational Theory 59(5): 579-588.
Roeser RW, Peck SC. 2009. An education in awareness: self, motivation, and self-regulated learning in contemplative perspective. Educational Psychologist 44(2): 119-136.
Ruf FJ. 2009. Pluralistic pilgrimage: travel as the quest for the strange. Cross Currents 59(3): 268-282.
Scheck N. 2009. The varieties of Jamesian interpretations: understanding "The will to believe" in context. Dialogue 51(2-3): 77-86.
Schloesser S. 2009. Vivo ergo cogito: modernism as temporalization and its discontents: a propaedeutic to this collection. In The reception of pragmatism in France and the rise of Roman Catholic modernism, 1890-1914, DG Schultenover (ed), chap 1. Washington: Catholic University of America Press.
Schultenover DG (ed). 2009. The reception of pragmatism in France and the rise of Roman Catholic modernism, 1890-1914. Washington: Catholic University of America Press.
Shook JR. 2009. Early responses to American pragmatism in France: selective attention and critical reaction. In The reception of pragmatism in France and the rise of Roman Catholic modernism, 1890-1914, DG Schultenover (ed), chap 2. Washington: Catholic University of America Press.
Shook JR, Schultenover DG. 2009. Introduction. In The reception of pragmatism in France and the rise of Roman Catholic modernism, 1890-1914, DG Schultenover (ed), 1-19. Washington: Catholic University of America Press.
Sinclair S. 2009. William James as American Plato? William James Studies 4(1): 111-129. [FULL TEXT]
Slater MR. 2009. William James on ethics and faith. Cambridge: Cambridge University Press.
Slife BD, Wendt DC. 2009. Editors' introduction: the modern legacy of William James's A pluralistic universe. Journal of Mind and Behavior 30(3): 103-105.
Slife BD, Wendt DC (eds). 2009. Special issue: the modern legacy of William James's A pluralistic universe. Journal of Mind and Behavior 30(3).
Solhdju K. 2009. 'Something there?' James and Fechner meet in a 'pluralistic universe'. In Mind that abides: panpsychism in the new millennium, D Skrbina (ed), chap 15. Amsterdam: John Benjamins Publishing.
Stengers I. 2009. William James: an ethics of thought? Radical Philosophy 157: 9-19.
Stephens PHG. 2009. Toward a Jamesian environmental philosophy. Environmental Ethics 31(3): 227-244.
Stroud SR. 2009. William James on meliorism, moral ideals, and business ethics. Transactions of the Charles S. Peirce Society 45(3): 378-401.
Sutton E. 2009. Marcus Aurelius, William James and the "science of religions". William James Studies 4(1): 70-89. [FULL TEXT]
Talar CJT. 2009. Le critique malgré lui: Marcel Hébert's Le pragmatisme. In The reception of pragmatism in France and the rise of Roman Catholic modernism, 1890-1914, DG Schultenover (ed), chap 7. Washington: Catholic University of America Press.
Taves A. 2009. Bridging science and religion: "the More" and "the Less" in William James and Owen Flanagan. Zygon 44(1): 9-17.
Taves A. 2009. Rereading The varieties of religious experience in transatlantic perspective. Zygon 44(2): 415-432.
Turrisi P. 2009. The problem of the philosophical person. Pluralist 4(1): 68-76.
Viney DW. 2009. William James on free will: the French connection with Charles Renouvier. In The reception of pragmatism in France and the rise of Roman Catholic modernism, 1890-1914, DG Schultenover (ed), chap 4. Washington: Catholic University of America Press.
Voparil CJ. 2009. Jonquils and wild orchids: James and Rorty on politics and aesthetic experience. Journal of Speculative Philosophy 23(2): 100-109.
Weber ET. 2009. James, Dewey, and democracy. William James Studies 4(1): 90-110. [FULL TEXT]
Wendt DC, Slife BD. 2009. Recent calls for Jamesian pluralism in the natural and social sciences: will psychology heed the call? Journal of Mind and Behavior 30(3): 185-204.
White CG. 2009. Fragments of truth. In Unsettled minds: psychology and the American search for spiritual assurance, 1830-1940, chap 2. Berkeley: University of California Press.
Wiggins BJ. 2009. William James and methodological pluralism: bridging the qualitative and quantitative divide. Journal of Mind and Behavior 30(3): 165-183.
Woody WD, Viney W. 2009. A pluralistic universe: an overview and implications for psychology. Journal of Mind and Behavior 30(3): 107-119.
Worms F, Conley JJ (trans). 2009. James and Bergson: reciprocal readings. In The reception of pragmatism in France and the rise of Roman Catholic modernism, 1890-1914, DG Schultenover (ed), chap 3. Washington: Catholic University of America Press.