Bibliography
Secondary Literature: Articles, Chapters, and Books (B)
Baggett D. 2000. On a reductionist analysis of William James's philosophy of religion. Journal of Religious Ethics 28(3): 423-448.
Baggett D. 2001. William James' reduction of religion to standard morality – a reply to F. J. Ruf. Journal of Religious Ethics 29(2): 341-342.
Baggett D. 2002. Theistic belief and positive epistemic status: a comparison of Alvin Plantinga and William James. Asbury Theological Journal 57-58(2-1): 151-165.
Bandura A. 2007. William James' shaky sojourn in Stanford. Observer 19(1). [FULL TEXT]
Barbalet J. 2001. WJ and Robert Louis Stevenson: the importance of emotion. Streams of William James 3(3): 6-9.
Barbalet J. 2004. Hypothesis, faith, and commitment: William James' critique of science. Journal for the Theory of Social Behaviour 34(3): 213-230.
Barbalet J. 2004. William James: pragmatism, social psychology and emotions. European Journal of Social Theory 7(3): 337-353.
Barnard GW. 2002. The varieties of religious experience: reflections on its enduring value. Journal of Consciousness Studies 9(9-10): 57-77.
Barnard GW. 2005. Mystical assessments: Jamesian reflections on spiritual judgments. In William James and the varieties of religious experience: a centenary celebration, JR Carrette (ed), 133-148. New York: Routledge.
Barresi J. 2002. From 'the thought is the thinker' to 'the voice is the speaker': William James and the dialogical self. Theory & Psychology 12(2): 237-250.
Bauer F. 2004. What did James mean by "the brain"? Streams of William James 6(1): 1-6.
Beam A. 2000, February 18. William James lived here – and it's going condo. Boston Globe Section D: 1.
Beanblossom RE. 2000. William James and Thomas Reid: meliorism versus metaphysics. American Catholic Philosophical Quarterly 74(3): 471-490.
Beit-Hallahmi B. 2003. The Varieties as an inspiration: confessions of a slow learner. Cross Currents 53(3): 353-367.
Behrens RR. 2003. William James: looking for a way out. Ballast Quarterly Review 18(3). [FULL TEXT]
Belzen JA. 2005. The Varieties, the principles and the psychology of religion: unremitting inspiration from a different source. In William James and the varieties of religious experience: a centenary celebration, JR Carrette (ed), 58-78. New York: Routledge.
Bembenutty H. 2007. The last word: an interview with Frank Pajares: God, the Devil, William James, the Little Prince, and self-efficacy. Journal of Advanced Academics 18(4): 660-677.
Bense J. 2006. At odds with "de-transcendentalizing Emerson": the case of William James. New England Quarterly 79(3): 355-386.
Betty LS. 2001. Going beyond James: a pragmatic argument for God's existence. International Journal for Philosophy of Religion 49(2): 69-84.
Bird G. 2005. Pragmatism and religious belief in William James. In William James and the varieties of religious experience: a centenary celebration, JR Carrette (ed), 183-190. New York: Routledge.
Bishop J. 2002. Faith as doxastic venture. Religious Studies 38(4): 471-487.
Blackman L. 2008. Affect, relationality and the 'problem of personality'. Theory, Culture & Society 25(1): 23-47.
Blum D. 2006. Ghost hunters: William James and the search for scientific proof of life after death. New York: Penguin Press.
Boffetti JM. 2004. Rorty's Nietzschean pragmatism: a Jamesian response. Review of Politics 66(4): 605-631.
Boorstin J. 2003. The newsboys’ lodging-house or The confessions of William James: a novel. New York: Viking.
Bordogna F. 2004. Selves and communities in the work of William James. Streams of William James 6(3): 30-37.
Bordogna F. 2005. Scientific personae in American psychology: three case studies. Studies in History and Philosophy of Biological and Biomedical Sciences 36(1): 95-134.
Bordogna F. 2007. Inner division and uncertain contours: William James and the politics of the modern self. British Journal for the History of Science 40(4): 505-536.
Bordogna F. 2008. William James at the boundaries: philosophy, science, and the geography of knowledge. Chicago: University of Chicago Press.
Bosteels B. 2007. The truth is in the making: Borges and pragmatism. Romanic Review 98(2/3): 135-151.
Boudreau K. 2007. The greatest philosophy on earth: William James's Lowell Lectures and the idiom of showmanship. William James Studies 2(1). [FULL TEXT]
Bredo E. 2002. The Darwinian center to the vision of William James. In William James and education, J Garrison, R Podeschi, E Bredo (eds), chap 1. New York: Teachers College Press.
Brennan BP. 2004. The ethics of William James . Pittsburgh, PA: RoseDog Books.
Brewer CL. 2003. William James's talks about teaching. Teaching of Psychology 30(1): 34-38.
Bricklin J. 2003. Sciousness and con-sciousness: William James and the prime reality of non-dual experience. Journal of Transpersonal Psychology 35(2): 85-110.
Bricklin J (ed). 2007. Sciousness. Guilford, CT: Eirini Press.
Bridgers L. 2001. Closer to the threshold: Kagan, temperament, and WJ's Varieties. Streams of William James 3(2): 28-33.
Bridgers L, Snarey JR. 2003. From father to son: generative care and gradual conversion in William James's writing of The varieties. Journal of Moral Education 32(4): 329-340.
Bridgers L. 2005. Contemporary varieties of religious experience: James's classic study in light of resiliency, temperament, and trauma. Lanham, MD: Rowman & Littlefield.
Brockmeier J. 2002. Ineffable experience. Journal of Consciousness Studies 9(9-10): 79-95.
Brown H. 2000. William James on radical empiricism and religion. Toronto: University of Toronto Press.
Browning DS. 2008. Internists of the mind or physicians of the soul: does psychiatry need a public philosophy? Zygon 43(2): 371-383.
Bruner J. 2004. James's Varieties and the "new" constructivism. In William James and a science of religions: reexperiencing The varieties of religious experience, W Proudfoot (ed), chap 4. New York: Columbia University Press.