Bibliography
Secondary Literature: Articles, Chapters, and Books (C)
Cady LE. 2001. Pragmatism and the category of religion: reflections on William James and Stanley Fish. American Journal of Theology & Philosophy 22(1): 46-64.
Calef S. 2008. Living in a world of suspicion: the epistemology of mistrust. In 24 and philosophy: the world according to Jack, JH Weed, R Davis, R Weed (eds), 129-141. Oxford: Blackwell Publishing.
Callaway HG. 2008. Introduction: the meaning of pluralism. In A pluralistic universe: Hibbert Lectures at Manchester College on the present situation in philosophy; a new philosophical reading, James W, Callaway HG (ed), xi-l. Newcastle upon Tyne: Cambridge Scholars Publishing.
Campagna-Pinto ST. 2000. Emersonian circling and William James's circumscription of the topic in The varieties of religious experience. American Journal of Theology & Philosophy 21(1): 19-37.
Campbell J. 2003. A study in human nature entitled The Varieties of religious experience. Journal of Speculative Philosophy 17(1): 14-29.
Campbell J. 2007. One hundred years of Pragmatism. Transactions of the Charles S. Peirce Society 43(1): 1-15.
Capps D. 2000. A sympathetic world: William James' significance for practical theology. International Journal of Practical Theology 4(1): 62-89.
Capps D. 2007. Augustine's Confessions: the story of a divided self and the process of its unification. Pastoral Psychology 55(5): 551-569.
Capps D. 2008. Was William James a patient at McLean Hospital for the mentally ill? Pastoral Psychology 56(3): 295-320.
Capps D. 2009. Mental illness, religion, and the rational mind: the case of Clifford W. Beers. Mental Health, Religion & Culture 12(2): 157-174.
Capps D. 2009. Relaxed bodies, emancipated minds, and dominant calm. Journal of Religion and Health 48(3): 368-380.
Capps J, Capps D (eds). 2005. James and Dewey on belief and experience. Urbana: University of Illinois Press.
Capps J. 2006. Jamesian truth: comments on Charlene Haddock Seigfried's William James's radical reconstruction of philosophy. William James Studies 1(1). [FULL TEXT]
Carr VJ. 2010. Beauty and belief: William James and the aesthetics of delusions in schizophrenia. Cognitive Neuropsychiatry 15(1-3): 181-201.
Carrette JR. 2002. Introduction: section two. The return to James: psychology, religion and the amnesia of neuroscience. In The varieties of religious experience: a study in human nature (centenary ed), W James, xxxix-lxiii. New York: Routledge.
Carrette JR. 2005. Introduction: the centenary and the varieties of interpretation. In William James and the varieties of religious experience: a centenary celebration, JR Carrette (ed), 1-10. New York: Routledge.
Carrette JR. 2005. Passionate belief: William James, emotion and religious experience. In William James and the varieties of religious experience: a centenary celebration, JR Carrette (ed), 79-96. New York: Routledge.
Carrette JR (ed). 2005. William James and the varieties of religious experience: a centenary celebration. New York: Routledge.
Carrette JR. 2008. William James. In The Oxford handbook of religion and emotion, J Corrigan (ed), chap 23. Oxford: Oxford University Press.
Cartwright DE. 2008. Compassion and solidarity with sufferers: the metaphysics of mitleid. European Journal of Philosophy 16(2): 292-310.
Caufield P. 2002. A room in the pragmatic hotel: William James, language, and epistemology. In Conversations with pragmatism: a multi-disciplinary study, PC Bube, JL Geller (eds), chap 1. Amsterdam: Rodopi.
C'de Baca J, Miller WR. 2003. Quantum change: sudden transformation in the tradition of James's Varieties. Streams of William James 5(1): 12-15.
Chafe W. 2000. A linguist's perspective on William James and "The stream of thought". Consciousness and Cognition 9(4): 618-628.
Cherryholmes C. 2002. James's story of the squirrel and the pragmatic method. In William James and education, J Garrison, R Podeschi, E Bredo (eds), chap 6. New York: Teachers College Press.
Christian RA. 2005. Truth and consequences in James "The will to believe". International Journal for Philosophy of Religion 58(1): 1-26.
Christian RA. 2009. Restricting the scope of the ethics of belief: Haack's alternative to Clifford and James. Journal of the American Academy of Religion 77(3): 461-491.
Cirakman E. 2009. The art of memory in a pluralistic universe: William James's "republican banquet". In Analecta Husserliana, volume CII. Memory in the ontopoiesis of life. Book 2. Memory in the orbit of the human creative existence, TA Tymieniecka (ed), 307-334. Dordrecht: Springer.
Clanton JC. 2006. A thousand flowers blooming?: some difficulties facing Jamesian religious pluralism. Southwest Philosophy Review 22(1): 43-50.
Clanton JC. 2008. William James and that old-time religion: the Jamesian roots of the reconstructivist strategy. In Religion and democratic citizenship: inquiry and conviction in the American public square, chap 2. Lanham: Lexington Books.
Clowes EW. 2003. James and vocabularies of contemporary Russian spirituality. In William James in Russian culture, JD Grossman, R Rischin (eds), chap 11. Lanham: Lexington Books.
Colapietro V. 2010. Present at the end? Who will be there when the last stone is thrown? Transactions of the Charles S. Peirce Society 46(1): 9-20.
Comello MLG. 2009. William James on "possible selves": implications for studying identity. Communication Theory 19(3): 337-350.
Cook CCH. 2003. William James' Varieties of religious experience and Jungian varieties of human nature: the nature of the relationship between religious experience, belief and psychological type. Journal of Beliefs and Values 24(2): 139-154.
Cooke EF. 2008. "Let it be Earth": the pragmatic virtue of hope. In Battlestar Galactica and philosophy: knowledge here begins out there, JT Eberl (ed), chap 18. Oxford: Blackwell Publishing.
Coon D. 2000. Salvaging the self in a world without soul: William James's The principles of psychology. History of Psychology 3(2): 83-103.
Cooper W. 2002. The unity of William James's thought. Nashville: Vanderbilt University Press.
Cooper W. 2003. William James's moral theory. Journal of Moral Education 32(4): 411-422.
Cooper W. 2006. Positivism, cerebralism and voluntarism in William James. Minerva: An Internet Journal of Philosophy 10: 1-27. [FULL TEXT]
Cooper W. 2008. Pragmatism in the 21st century. William James Studies 3(1). [FULL TEXT]
Corabi J. 2008. Pleasure's role in evolution: a response to Robinson. Journal of Consciousness Studies 15(7): 78-86.
Cormier H. 2001. The truth is what works: William James, pragmatism, and the seed of death . Lanham: Rowman & Littlefield.
Cox P. 2000. William James's epistemological 'gamble'. Transactions of the Charles S. Peirce Society 36(2): 283-296.
Critchley S. 2008. William James (1842-1910). In The book of dead philosophers, 213-215. London: Granta Books.
Croce PJ. 2001. Is life worth living? In Religions of the United States in practice, C McDannell (ed), chap 17. Princeton: Princeton University Press.
Croce PJ. 2001. WWJD: would William James doubt? Streams of William James 3(2): 15-16.
Croce PJ, Snarey JR (eds). 2002. First special issue on The varieties of religious experience: historical perspectives on the Gifford Lectures and the 1902 text. Streams of William James
4(3). [FULL TEXT]
Croce PJ. 2003. Calming the screaming eagle: William James and his circle fight their Civil War battles. New England Quarterly 76(1): 5-37.
Croce PJ. 2003. Spirit in nature: William James's ecological imagination. In "Nature's nation" revisited: American concepts of nature from wonder to ecological crisis, H Bak, WW Hölbling (eds), 114-125. Amsterdam: VU University Press.
Croce PJ. 2005. William James. In The encyclopedia of religion and nature, vol 1, BR Taylor, J Kaplan (eds), 897-898. London: Thoemmes Continuum.
Croce PJ. 2007. Mankind's own providence: from Swedenborgian philosophy of use to William James's pragmatism. Transactions of the Charles S. Peirce Society 43(3): 490-508.
Croce PJ. 2009. A mannered memory and teachable moment: William James and the French correspondent in the Varieties. William James Studies 4(1): 36-69. [FULL TEXT]
Cull RE. 2000. The betrayal of pragmatism?: Rorty's quarrel with James. Philosophy and Literature 24(1): 83-95.
Curtis-Tweed P. 2003. Experiences of African American empowerment: a Jamesian perspective on agency. Journal of Moral Education 32(4): 397-409.