Bibliography
Secondary Literature: Articles, Chapters, and Books (H)
Hadley MA. 2001. Ethical monotheism or ethical polytheism?: reflections on Troeltsch, Weber, and James. In Ethical monotheism, past and present: essays in honor of Wendell S. Dietrich, TM Vial, MA Hadley (eds), chap 7. Providence: Brown Judaic Studies.
Haggbloom SJ, Warnick R, Warnick JE, Jones VK, Yarbrough GL et al. 2002. The 100 most eminent psychologists of the 20th century. Review of General Psychology 6(2): 139-152.
Hall RAS. 2009. The polytheism of William James. Pluralist 4(1): 18-32.
Hallman JC. 2006. The Devil is a gentleman: exploring America's religious fringe. New York: Random House.
Hallman JC. 2006, March 1. Moral equivalence and the war in Iraq. Boston Globe: A11. [FULL TEXT]
Hallman JC. 2007. The value of religious diversity. Quarterly Conversation 6. [FULL TEXT]
Hamner MG. 2003. William James. In American pragmatism: a religious genealogy, chap 6. Oxford: Oxford University Press.
Hardy DS. 2003. Implicit theologies in psychologies: claiming experience as an authoritative source for theologizing. Cross Currents 53(3): 368-377.
Hardy L, Leone C. 2008. Real evidence for the failure of the Jamesian perspective or more evidence in support of It? Journal of Personality 76(5): 1123-1136.
Harmon D. 2002. In light of our differences: how diversity in nature and culture makes us human. Washington, DC: Smithsonian Institution Press.
Harriott HH. 2006. Old age, successful ageing and the problem of significance. Ethical Perspectives 13(1): 119-143.
Harris PL, Richert RA. 2008. William James, 'the world of sense' and trust in testimony. Mind & Language 23(5): 536-551.
Harrison S. 2004. Was James a reductionist? Streams of William James 6(3): 19-24.
Hart CW. 2008. William James' The varieties of religious experience revisited. Journal of Religion and Health 47(4): 516-524.
Harter N. 2003. Between great men and leadership: William James on the importance of individuals. Journal of Leadership Education 2(1): 3-12.
Harvey J. 2007. Neutral monism and the social character of consciousness. Philosophy Today 51(1): 52-59. [FULL TEXT]
Hastings A. 2002. The resistance to belief. Journal of Near-Death Studies 21(2): 77-98.
Hastings BM. 2002. Social constructionism and the legacy of James' pragmatism. Theory & Psychology 12(5): 714-720.
Hatfield G. 2007. Did Descartes have a Jamesian theory of the emotions? Philosophical Psychology 20(4): 413-440.
Hauerwas S. 2001. The faith of William James. In With the grain of the universe: the church's witness and natural theology, chap 2. Grand Rapids: Brazos Press.
Hauerwas S. 2001. God and William James. Pro Ecclesia 10(4): 428-448.
Hauerwas S. 2001. God and William James. In With the grain of the universe: the church's witness and natural theology, S Hauerwas, chap 3. Grand Rapids: Brazos Press.
Hawkins SL. 2005. The science of superstition: Gertrude Stein, William James, and the formation of belief. Modern Fiction Studies 51(1): 60-87.
Heft H. 2001. Ecological psychology in context: James Gibson, Roger Barker, and the legacy of William James's radical empiricism. Mahwah: Lawrence Erlbaum Associates.
Hester DM. 2000. The possibility for tragic obligations. Streams of William James 1(3): 13-16.
Higgins-D'Alessandro A, Cecero JJ . 2003. The social nature of saintliness and moral action: a view of William James's Varieties in relation to St. Ignatius and Lawrence Kohlberg. Journal of Moral Education 32(4): 357-371.
Hildebrandt DA. 2001. WJ: quantum mystic. Streams of William James 3(2): 5-7.
Hill H. 2009. Pragmatism in France: the case of Édouard Le Roy. In The reception of pragmatism in France and the rise of Roman Catholic modernism, 1890-1914, DG Schultenover (ed), chap 6. Washington: Catholic University of America Press.
Hobbs CA. 2003. Was William James a phenomenologist? Streams of William James 5(3): 8-13.
Hobbs CA. 2007. Pragmatism, radical empiricism, and Mounce's account of William James. William James Studies 2(1). [FULL TEXT]
Hobgood AP. 2001. Denying the good samaritan: morality and value assessment through learned self-regulation. Streams of William James 3(2): 16.
Hochstetler DR. 2007. Can we experience significance on a treadmill? In Running & philosophy: a marathon for the mind, MW Austin (ed), chap 13. Oxford: Blackwell Publishing.
Hollinger DA. 2004. "Damned for God's glory": William James and the scientific vindication of Protestant culture. In William James and a science of religions: reexperiencing The varieties of religious experience, W Proudfoot (ed), chap 1. New York: Columbia University Press.
Hood RW, Williamson WP. 2006. Near death experience from serpent bites in religious settings: a Jamesian perspective. Archives de Psychologie 72(280-281): 139-159.
Horowitz B. 2003. Lev Shestov's James: A knight of free creativity. In William James in Russian culture, JD Grossman, R Rischin (eds), chap 8. Lanham: Lexington Books.
Huneven M. 2003. Jamesland [a novel]. New York: A.A. Knopf.