Bibliography

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Secondary Literature: Articles, Chapters, and Books (N)

Natsoulas T. 2000. On the intrinsic nature of states of consciousness: further considerations in the light of James's conception. Consciousness & Emotion 1(1): 139-166.

Natsoulas T. 2000-2001. The stream of consciousness: XXI. Blindsight and states of consciousness. Imagination, Cognition and Personality 20(1): 71-95.

Natsoulas T. 2000-2001. The stream of consciousness: XXII. Apprehension and the feeling aspect. Imagination, Cognition and Personality 20(3): 275-295.

Natsoulas T. 2000-2001. The stream of consciousness: XXIII. James contra the intellectualists (first part). Imagination, Cognition and Personality 20(4): 383-404.

Natsoulas T. 2001. The concrete state: the basic components of James's stream of consciousness. Journal of Mind and Behavior 22(4): 427-450.

Natsoulas T. 2001. The concrete state continued. Journal of Mind and Behavior 22(4): 451-474.

Natsoulas T. 2001-2002. The stream of consciousness: XXIV. James contra the intellectualists (second part). Imagination, Cognition and Personality 21(3): 253-272.

Natsoulas T. 2001-2002. The stream of consciousness: XXV. Awareness as commentary (part 1). Imagination, Cognition and Personality 21(4): 347-366.

Natsoulas T. 2002-2003. The stream of consciousness: XXVI. Awareness as commentary (second part). Imagination, Cognition and Personality 22(1): 55-74.

Natsoulas T. 2002-2003. The stream of consciousness: XXVII. Defending conscious experience. Imagination, Cognition and Personality 22(1): 75-93.

Natsoulas T. 2003-2004. The stream of consciousness: XXVIII. Does consciousness exist? (first part). Imagination, Cognition and Personality 23(2-3): 121-141.

Natsoulas T. 2005-2006. The stream of consciousness: XXIX. Does consciousness exist? (second part). Imagination, Cognition and Personality 25(1): 69-84.

Natsoulas T. 2006. On the temporal continuity of human consciousness: is James's firsthand description, after all, "inept"? Journal of Mind and Behavior 27(2): 121-148.

Nelson CAP. 2002. The artificial mystic state of mind: WJ, Benjamin Paul Blood, and the nitrous-oxide variety of religious experience. Streams of William James 4(3): 23-31.

Nikolova N. 2007. The early Bulgarian reception of William James. A brief survey. In Fringes of religious experience: cross-perspectives on William James's The varieties of religious experience, S Franzese, F Kraemer (eds), 201-208. Frankfurt, Germany: Ontos Verlag.

Nlandu T. 2004. On habit and consciousness: a Peircean critique of William James's conception of habit. Streams of William James 6(3): 25-29.

Nobel P. 2001. What pragmatism ain't: architectural theorists do a number on William James's all-American philosophy. Metropolis 20(11): 84, 86.

Nubiola J. 2000. Jorge Luis Borges and WJ. Streams of William James 1(3): 7.

Nubiola J. 2000. Ludwig Wittgenstein and WJ. Streams of William James 2(3): 2-4.

Nubiola J. 2001. WJ and Borges again: the riddle of the correspondence with Macedonio Fernández. Streams of William James 3(3): 10-11.

Nubiola J, Martínez I. 2003. The reception of WJ in Spain and Unamuno's reading of Varieties. Streams of William James 5(2): 7-9.

Nubiola J, Martinez I. 2007. Unamuno's reading of The varieties of religious experience and its context. In Fringes of religious experience: cross-perspectives on William James's The varieties of religious experience, S Franzese, F Kraemer (eds), 157-168. Frankfurt, Germany: Ontos Verlag.

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