Bibliography
Secondary Literature: Articles, Chapters, and Books (R)
Raposa ML. 2006. From a religion of science to the science of religions: Peirce and James reconsidered. American Journal of Theology and Philosophy 27(2-3): 191-203.
Ratcliffe M. 2005. William James on emotion and intentionality. International Journal of Philosophical Studies 13(2): 179-202.
Rathunde K. 2001. Toward a psychology of optimal human functioning: what positive psychology can learn from the "experiential turns" of James, Dewey, and Maslow. Journal of Humanistic Psychology 41(1): 135-153.
Reilly EJ. 2000. Concrete possibilities: William James and the European avant-garde. Streams of William James 2(3): 22-29.
Reinhart PB. 2003. William James and near-death experiences. Journal of Near-Death Studies 21(4): 249-253.
Rich GJ. 2004. William James and the varieties of optimal states of consciousness. Streams of William James 6(2): 22-27.
Richardson J. 2007. Gertrude Stein, James's melancthon/a. In A natural history of pragmatism: the fact of feeling from Jonathan Edwards to Gertrude Stein, J Richardson, chap 7. Cambridge: Cambridge University Press.
Richardson J. 2007. William James's feeling of if. In A natural history of pragmatism: the fact of feeling from Jonathan Edwards to Gertrude Stein, J Richardson, chap 4. Cambridge: Cambridge University Press.
Richardson RD. 2006. William James: in the maelstrom of American modernism. Boston: Houghton Mifflin.
Robinson DN. 2003. How religious experience "works": Jamesian pragmatism and its warrants. The Review of Metaphysics 56(4): 763-778.
Rohrer T. 2001. Pragmatism, ideology and embodiment: William James and the philosophical foundations of cognitive linguistics. In Language and ideology, vol I: theoretical cognitive approaches, R Dirven, B Hawkins, E Sandikcioglu (eds), 49-81. Amsterdam: John Benjamins.
Rorty R. 2004. Some inconsistencies in James's Varieties. In William James and a science of religions: reexperiencing The varieties of religious experience, W Proudfoot (ed), chap 5. New York: Columbia University Press.
Rosch E. 2002. How to catch James's mystic germ: religious experience, Buddhist meditation and psychology. Journal of Consciousness Studies 9(9-10): 37-56.
Rosenthal SB. 2003. William James, Varieties of religious experience (1902): dimensions of concrete experience. In The classics of western philosophy: a reader's guide, JJE Gracia, GM Reichberg, BN Schumacher (eds), 440-445. Maldin, MA: Blackwell Publishers.
Rosiek J. 2002. Pragmatism's unfinished project: William James and teacher knowledge researchers. In William James and education, J Garrison, R Podeschi, E Bredo (eds), chap 9. New York: Teachers College Press.
Roth JK. 2004. William Dean's inventions and conventions: illustrations and insights from baseball and William James. American Journal of Theology and Philosophy 25(2): 121-139.
Rowe SC. 2001. The vision of James. London: Vega Books.
Rubin J. 2000. William James and the pathologizing of human experience. Journal of Humanistic Psychology 40(2): 176-226.
Ruetenik T. 2001. Anxiety and interpretation: shaping the experience of William James and Henry James Sr. Streams of William James 3(2): 10-13.
Ruetenik T. 2005. Social melorism in the religious pragmatism of William James. Journal of Speculative Philosophy 19(3): 238-249.
Ruetenik T. 2006. Does a 'cosmic consciousness' exist? Immortality and ethics in James' religious pragmatism. Transactions of the Charles S. Peirce Society 42(3): 417-430.
Ruetenik T. 2006. Fruits of health; roots of despair: William James, medical materialism and the evaluation of religious experience. Journal of Religion and Health 45(3): 382-395.
Ruf FJ. 2001. Comment. On a reductionist analysis of William James' philosophy of religion. Journal of Religious Ethics 29(2): 339-340.
Runyan WK. 2000. History in the making: what will become of William James's house and legacy? History of Psychology 3(3): 288-292.
Russill C. 2005. The road not taken: William James's radical empiricism and communication theory. Communication Review 8(3): 277-305.