Bibliography
Secondary Literature: Articles, Chapters, and Books (S)
Sands PF. 2003. The justification of religious faith in Søren Kierkegaard, John Henry Newman, and William James. Piscataway: Gorgias Press.
Savoie J. 2004. A poet's quarrel: Jamesian pragmatism and Frost's "The road not taken". New England Quarterly 77(1): 5-24.
Scheck N. 2009. The varieties of Jamesian interpretations: understanding "The will to believe" in context. Dialogue 51(2-3): 77-86.
Scherr BP. 2003. Gorky and God-building. In William James in Russian culture, JD Grossman, R Rischin (eds), chap 10. Lanham: Lexington Books.
Schick T. 2007. Beer and gnosis: the mead of inspiration. In Beer & philosophy: the unexamined beer isn't worth drinking, SD Hales (ed), chap 10. Oxford: Blackwell Publishing.
Schlecht LF. 2001. Mysticism and meliorism: the integrated self of William James. Philosophical Forum 32(3): 253-263.
Schlecht LF. 2004. William James and the postmodern religion of John Caputo. Streams of William James 6(1): 7-10.
Schlecht LF. 2008. "Is life worth living?": the responses of Albert Camus and William James. Philosophy & Theology 20(1-2): 227-242.
Schloesser S. 2009. Vivo ergo cogito: modernism as temporalization and its discontents: a propaedeutic to this collection. In The reception of pragmatism in France and the rise of Roman Catholic modernism, 1890-1914, DG Schultenover (ed), chap 1. Washington: Catholic University of America Press.
Schmidt-Felzmann H. 2003. Pragmatic principles – Methodological pragmatism in the principle-based approach to bioethics. Journal of Medicine and Philosophy 28(5-6): 581-596.
Schoenbach L. 2004. 'Peaceful and exciting': habit, shock, and Gertrude Stein's pragmatic modernism. Modernism/Modernity 11(2): 239-259.
Schultenover DG (ed). 2009. The reception of pragmatism in France and the rise of Roman Catholic modernism, 1890-1914. Washington: Catholic University of America Press.
Schulz H. 2001. Is there a duty to believe?: critical reflections on the doxastic ethics of William James. In Religion in a pluralistic age: proceedings of the Third International Conference on Philosophical Theology, DA Crosby, CD Hardwick (eds), 327-343. New York: Peter Lang.
Scott D. 2000. William James and Buddhism: American pragmatism and the Orient. Religion 30(4): 333-352.
Scott M. 2000. Deathbed, beginning with lines from William James [poem]. Streams of William James 2(1): 13.
Scott M. 2000. The effects of alcohol [constructed from William James's lecture notes]. Streams of William James 2(1): 11.
Segal R. 2005. James and Freud on mysticism. In William James and the varieties of religious experience: a centenary celebration, JR Carrette (ed), 124-132. New York: Routledge.
Seidfried CH. 2006. Is James still too radical for pragmatic recognition? William James's radical reconstruction of philosophy -- fifteen years later. William James Studies 1(1). [FULL TEXT]
Seidfried CH. 2010. The workshop of being. Transactions of the Charles S. Peirce Society 46(1): 60-66.
Shamdasani S. 2005. Psychologies as ontology-making practices: William James and the pluralities of psychological experience. In William James and the varieties of religious experience: a centenary celebration, JR Carrette (ed), 27-46. New York: Routledge.
Shaw C. 2007, September 9. William James's Adirondacks: the geography of religious experience. New York Times: TR10. [FULL TEXT]
Shea JJ. 2003. William James, pastoral counselling, and adult religion. Pastoral Sciences 22(1): 25-45.
Sheehy, N. 2004. William James (1842-1910). In Fifty key thinkers in psychology, 121-126. New York: Routledge.
Shivers MM. 2007. William James and elastic preaching: testimony after exiting the houses of authority. Journal of Speculative Philosophy 21(3): 181-200.
Shook JR. 2000. William James and John Dewey: a common vision. Streams of William James 2(3): 5-7.
Shook JR. 2001. WJ and John Dewey: a contentious partnership. Streams of William James 3(3): 16-19.
Shook JR, De Tienne A (eds). 2006. The Cambridge school of pragmatism, volume 2. The pragmatism of William James. London: Thoemmes Continuum.
Shook JR. 2006. Can psychology be positive about religion? Free Inquiry 26(6): 41-42. [FULL TEXT]
Shook JR. 2006. Introduction. In The Cambridge school of pragmatism, volume 2. The pragmatism of William James, JR Shook, A De Tienne (eds), ix-xxxii. London: Thoemmes Continuum.
Shook JR. 2009. Early responses to American pragmatism in France: selective attention and critical reaction. In The reception of pragmatism in France and the rise of Roman Catholic modernism, 1890-1914, DG Schultenover (ed), chap 2. Washington: Catholic University of America Press.
Shook JR, Schultenover DG. 2009. Introduction. In The reception of pragmatism in France and the rise of Roman Catholic modernism, 1890-1914, DG Schultenover (ed), 1-19. Washington: Catholic University of America Press.
Shusterman R. 2005. William James, somatic introspection, and care of the self. Philosophical Forum 36(4): 419-440.
Shusterman R. 2008. Deeper into the storm center: the somatic philosophy of William James. In Body consciousness: a philosophy of mindfulness and somaesthetics, chap 5. Cambridge: Cambridge University Press.
Shusterman R. 2006. Aesthetic and practical interests and their bodily ground. William James Studies 1(1). [FULL TEXT]
Silberstein M. 2001. Divided we stand: pragmatism, Bergsonianism, agency, and intimacy. Streams of William James 3(2): 23-27.
Simon L. 2003. William James: the European connection. In William James in Russian culture, JD Grossman, R Rischin (eds), chap 1. Lanham: Lexington Books.
Simon L. 2004. William James's lost souls in Ursula Le Guin's utopia. Philosophy and Literature 28(1): 89-102.
Simon L. 2006. Wild facts: lives in context. William James Studies 1(1). [FULL TEXT]
Simon L. 2010. Active tension. In 100 years of pragmatism: William James's revolutionary philosophy, JJ Stuhr (ed), chap 9. Bloomington: Indiana University Press.
Simoni-Wastila H. 2003. William James on intersubjectivity and the Absolute. Ultimate Reality and Meaning 26(1): 3-21.
Sinclair S. 2009. William James as American Plato? William James Studies 4(1): 111-129. [FULL TEXT]
Singer JL. 2003. Daydreaming, consciousness, and self-representations: empirical approaches to theories of William James and Sigmund Freud. Journal of Applied Psychoanalytic Studies 5(4): 461-483.
Skrupskelis IK. 2003. Introduction. In The correspondence of William James, vol 11, April 1905 - March 1908, JJ McDermott, IK Skrupskelis, EM Berkeley (eds), xxiii-xlvii. Charlottesville: University Press of Virginia.
Skrbina D. 2005. The Anglo-American perspective. In Panpsychism in the West, chap 6. Cambridge: MIT Press.
Skrupskelis IK. 2004. Introduction. In The correspondence of William James, vol 12, April 1908 - August 1910, JJ McDermott, IK Skrupskelis, EM Berkeley (eds), xv-xlvi. Charlottesville: University Press of Virginia.
Skrupskelis IK. 2007. The ashes of usucly: reflections after editing William James. Transactions of the Charles S. Peirce Society 43(2): 250-275.
Skrupskelis IK. 2007. Evolution and pragmatism: an unpublished letter of William James. Transactions of the Charles S. Peirce Society 43(4): 745-752.
Slater MR. 2007. Ethical naturalism and religious belief in "The moral philosopher and the moral life". William James Studies 2(1). [FULL TEXT]
Slater MR. 2007. Metaphysical intimacy and the moral life: the ethical project of The varieties of religious experience. Transactions of the Charles S. Peirce Society 43(1): 116-153.
Slater MR. 2008. Pragmatism, realism, and religion. Journal of Religious Ethics 36(4): 653-681.
Slater MR. 2009. William James on ethics and faith. Cambridge: Cambridge University Press.
Slife BD, Wendt DC. 2009. Editors' introduction: the modern legacy of William James's A pluralistic universe. Journal of Mind and Behavior 30(3): 103-105.
Slife BD, Wendt DC (eds). 2009. Special issue: the modern legacy of William James's A pluralistic universe. Journal of Mind and Behavior 30(3).
Smith AF. 2004. William James and the politics of moral conflict. Transactions of the Charles S. Peirce Society 40(1): 135-151.
Smith AF. 2007. Communication and conviction: a Jamesian contribution to deliberative democracy. Journal of Speculative Philosophy 21(4): 259-274.
Snarey JR (ed). 2003. [Special edition. William James: The varieties of religious experience and moral formation.] Journal of Moral Education 32(4).
Snarey JR, Croce PJ (eds). 2003. Second special issue on The varieties of religious experience: contemporary perspectives on James's psychology of religion. Streams of William James
5(1). [FULL TEXT]
Snarey JR, Bridgers L. 2006. William James. In Encyclopedia of spiritual and religious development, EM Dowling, WG Scarlett (eds), 227-231. Thousand Oaks: Sage.
Snyder R. 2002. The balance of James's faith. Streams of William James 4(3): 9-12.
Solhdju K. 2009. 'Something there?' James and Fechner meet in a 'pluralistic universe'. In Mind that abides: panpsychism in the new millennium, D Skrbina (ed), chap 15. Amsterdam: John Benjamins Publishing.
Spackman MP, Miller D. 2008. Embodying emotions: what emotion theorists can learn from simulations of emotions. Minds and Machines 18(3): 357-372. [ABSTRACT]
Spitz HH. 2004. Contemporary challenges to William James's white crow. Skeptical Inquirer 28(1): 51-55.
Sprigge TLS. 2005. William James. In The Oxford companion to philosophy (2nd ed), T Honderich (ed), 455-457. Oxford: Oxford University Press.
Sprigge TLS. 2005. William James as a religious realist. In William James and the varieties of religious experience: a centenary celebration, JR Carrette (ed), 191-202. New York: Routledge.
Sprigge TLS. 2006. James, empiricism, and absolute idealism. In A companion to pragmatism, JR Shook, J Margolis (eds), chap 15. Malden: Blackwell Publishing.
Stapp HP. 2010. The mind Is not what the brain does! Journal of Consciousness Studies 17(1-2): 197-208.
Stawski C. 2003. Definitions and hypotheses: William James, religion, and spiritual transformation. Cross Currents 53(3): 424-435.
Steinfels P. 2002, March 9. Beliefs; after 100 years, William James's 'Varieties,' maybe not flawless, resonates nonetheless. New York Times: B6. [FULL TEXT]
Stengers I. 2009. William James: an ethics of thought? Radical Philosophy 157: 9-19.
Stephens M. 2000. Borges and William James revisited. Streams of William James 2(3): 1-2.
Stephens PHG. 2009. Toward a Jamesian environmental philosophy. Environmental Ethics 31(3): 227-244.
Stob P. 2008. "Terministic screens," social constructionism, and the language of experience: Kenneth Burke's utilization of William James. Philosophy and Rhetoric 41(2): 130-152.
Stone AA. 2000. William James, 1842-1910. American Journal of Psychiatry 157(10): 1583.
Stone G. 2000. Truth and the Fender Stratocaster. Streams of William James 2(2): 18-19.
Stone R. 2006. Does pragmatism lead to pluralism?: exploring the disagreement between Jerome Bruner and William James regarding pragmatism's goal. Theory & Psychology 16(4): 553-564.
Strohl JE. 2005. James and Luther on the heart of the Reformation faith. Dialog 44(1): 17-18.
Stroud SR. 2009. William James on meliorism, moral ideals, and business ethics. Transactions of the Charles S. Peirce Society 45(3): 378-401.
Strout C. 2001. William James and the tradition of American public philosophers. Partisan Review 68(3): 432-445. [FULL TEXT]
Strout C. 2005. William James: "pessimism of the intellect, optimism of the will". Modern Intellectual History 2(2): 277-287.
Stuhr JJ (ed). 2010. 100 years of pragmatism: William James's revolutionary philosophy. Bloomington: Indiana University Press.
Stuhr JJ. 2010. Introduction: 100 years of pragmatism. In 100 years of pragmatism: William James's revolutionary philosophy, JJ Stuhr (ed), 1-5. Bloomington: Indiana University Press.
Stuhr JJ. 2010. Looking toward last things: James's pragmatism beyond its first century. In 100 years of pragmatism: William James's revolutionary philosophy, JJ Stuhr (ed), chap 11. Bloomington: Indiana University Press.
Suckiel EK. 2002. The authoritativeness of mystical experience: an innovative proposal from William James. International Journal for Philosophy of Religion 52(3): 175-189.
Suckiel EK. 2003. William James on the cognitivity of feelings, religious pessimism, and the meaning of life. Journal of Speculative Philosophy 17(1): 30-39.
Suckiel EK. 2006. William James. In A companion to pragmatism, JR Shook, J Margolis (eds), chap 2. Malden: Blackwell Publishing.
Suckiel EK. 2005. William James (1842-1910). In The dictionary of modern American philosophers, volume 2, JR Shook (ed), 1225-1232. Bristol: Thoemmes Continuum.
Suplizio J. 2007. On the significance of William James to a contemporary doctrine of evolutionary psychology. Human Studies 30(4): 357-375.
Sutton E. 2009. Marcus Aurelius, William James and the "science of religions". William James Studies 4(1): 70-89. [FULL TEXT]
Symington P. 2006. Beyond continents: eschatological dimensions in the philosophy of William James and Richard Kearney. Philosophy Today 50(3): 263-271.