Bibliography
Secondary Literature: Articles, Chapters, and Books (W)
Wachtel A. 2003. "The moral equivalent of war": violence in the later ficton of Lev Tolstoy. In William James in Russian culture, JD Grossman, R Rischin (eds), chap 4. Lanham, MD: Lexington Books.
Walker LJ. 2003. Morality, religion, spirituality – the value of saintliness. Journal of Moral Education 32(4): 373-384.
Watson CA. 2004. The sartorial self: William James's philosophy of dress. History of Psychology 7(3): 211-224.
Weber M. 2000. James's contiguism of "pure experience". Streams of William James 1(3): 19-22.
Weber M. 2000. Polysemiality, style, and arationality. Streams of William James 2(2): 1-4.
Weber M. 2000. Whitehead's axiomatization of the contiguism of "pure feeling". Streams of William James 2(3): 9-13.
Weber M. 2001. The assassination of the Diadoches. Streams of William James 3(1):13-18.
Weber M. 2002. Whitehead's reading of James and its context, part one. Streams of William James 4(1): 14-22.
Weber M. 2003. Whitehead's reading of James and its context (part two). Streams of William James 5(3): 26-31.
Weber M. 2005. James's non-rationality and its religious extremum in the light of the concept of pure experience. In William James and the varieties of religious experience: a centenary celebration, JR Carrette (ed), 203-220. New York: Routledge.
Weber M. 2007. James's mystical body in the light of the transmarginal field of consciousness. In Fringes of religious experience: cross-perspectives on William James's The varieties of religious experience, S Franzese, F Kraemer (eds), 7-38. Frankfurt, Germany: Ontos Verlag.
Weick CW. 2008. Issues of consequence: lessons for educating tomorrow's business leaders from philosopher William James. Academy of Management Learning & Education 7(1): 88-98.
Weinberger J. 2000. William James and the unconscious: redressing a century-old misunderstanding. Psychological Science 11(6): 439-445.
Weintraub R. 2003. A non-fideistic reading of William James's The will to believe. History of Philosophy Quarterly 20(1): 103-121.
Welchman J. 2006. William James's "The will to believe" and the ethics of self-experimentation. Transactions of the Charles S. Peirce Society 42(2): 229-241.
Whyman R. 2007. The actor's second nature: Stanislavski and William James. New Theatre Quarterly 23(2): 115-123.
Wight RD. 2003. More than mere weather: James's talks to students about life. Teaching of Psychology 30(1): 38-40.
Wilshire B. 2000. James on truth: the preeminence of body and world. In The primal roots of American philosophy: pragmatism, phenomenology, and Native American thought, chap 5. University Park, PA: Pennsylvania State University Press.
Wilshire B. 2000. James: "Wild beasts of the philosophic desert". In The primal roots of American philosophy: pragmatism, phenomenology, and Native American thought, chap 4. University Park, PA: Pennsylvania State University Press.
Wilshire B. 2002. "The Ph.D. octopus": William James's prophetic grasp of the failures of academic professionalism. In Fashionable nihilism: a critique of analytic philosophy, B Wilshire, chap 2. Albany, NY: State University of New York Press.
Wilshire B. 2000. William James, Black Elk, Thoreau, Emerson, and their aura. In The primal roots of American philosophy: pragmatism, phenomenology, and Native American thought, chap 3. University Park, PA: Pennsylvania State University Press.
Wilshire B. 2002. William James on the "spiritual". In Fashionable nihilism: a critique of analytic philosophy, B Wilshire, chap 8. Albany, NY: State University of New York Press.
Wilshire B. 2000. William James's prophetic grasp of the failures of academic professionalism. In The primal roots of American philosophy: pragmatism, phenomenology, and Native American thought, chap 12. University Park, PA: Pennsylvania State University Press.
Wilshire B. 2002. William James's prophetic grasp of the failures of academic professionalism. In William James and education, J Garrison, R Podeschi, E Bredo (eds), chap 3. New York: Teachers College Press.
Woods BS, Murphy PK. 2002. Thickening the discussion: inspecting constructivist theories of knowledge through a Jamesian lens. Educational Theory 52(1): 43-59.
Woody WD. 2003. Varieties of religious conversion: William James in historical and contemporary contexts. Streams of William James 5(1): 7-11.
Wulff DM. 2005. Listening to James a century later: the Varieties as a resource for renewing the psychology of religion. In William James and the varieties of religious experience: a centenary celebration, JR Carrette (ed), 47-57. New York: Routledge.